Barnabas is an great example of the incredible good you can do when you don’t care who gets credit.
Barnabas: Playing Second Fiddle
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06 Articles
Love & Hate
How can the apostle John say love is a mark of believers and hate is a mark of non-believers? Even a cursory examination reveals that believers hate and non-believers love.
5 Questions to Identify a Cult
How do you recognize a group which claims to represent genuine, apostolic Christianity but in reality does not? Here are 5 questions that separate “the sheep” from “the wolves.”
7 Marks of False Teachers
I blog frequently on tips and tools for improving your Bible study skills, but what about discernment when listening to others?
Judging other believers
If a local church developed a schism such that it divided into opposing camps, both camps might be tempted to judge the other side using 1 John 2:9-:11. But the Apostle John did not write these verses to be a club to condemn each other.
God is light
In 1 John, the Apostle John is writing to clarify the true gospel from the false gospels spreading through the early church. His first point is God is holy and you are not.
Are older women invisible in the church?
Is “youth focused Christianity may be sidelining the gifts of older women”? In a sea of artful hipsters, older women feel invisible and overlooked.
Why calling does not begin with marriage
Does God have a “one-plan-fits-all” calling for women: marry, conceive children, raise children and become a grandmother?
The purpose of 2 John and 3 John
2 & 3 John contain the same ideas as 1 John. So what was the purpose of these short letters?
What does it mean to abide in Christ?
Understanding what it means to “abide in Christ” is one of the major themes of 1 John.
Agreeing with Young Atheists
When Larry Alex Taunton of Fixed Point Foundation explored why many American college students are atheists, a “composite sketch” emerged — which I found I agreed with.
Who are you listening to?
Today we often seek preachers who tell us stories, make us laugh, and tickle our ears with poetry and platitudes. We would rather listen to Jon Stewart than Jonathan Edwards. We ought to think critically about how far we have slipped down the slope of valuing style over substance.