Sabbath is about who God is. It’s not about what we need to live healthy lives. It’s not about making sure we get our rest so that we can be productive at work, be nice to our family and stay awake during Bible Studies (though none of those things are bad things). Sabbath reminds us who God is. Because as we’ll see, on the Sabbath, we rest to remember God.
What if God has called me to something and I’m just plain afraid to follow? What if the path He has put before me seems too frightening or overwhelming?
How do you accomplish great things for the kingdom of God and quiet that inner voice that says whatever you’re doing, it’s not enough? In 2Kings 5 we see a series of contrasts between how the world measures greatness and God measures greatness.
When God called Elisha to be succeed the prophet Elijah, Elisha was a farmer with no apparent qualifications. Yet Elisha burned his ox and followed. Then Elisha refused to leave his mentor’s side, humbly asking that God equip him for the journey ahead.
Habakkuk responds to what he has learned with a song of praise and fear. In his prayer we see the answers to our 2 theme questions.
Habakkuk first asks why God would let evil go on so long among His own chosen people. Confused by the Lord’s answer, Habakkuk then asks how the Lord can let the wicked trample the righteous? Again, the Lord’s answer is not what Habakkuk expects.
Habakkuk asks the Lord one of the most fundamental questions of faith: How long will you let your people suffer? The Lord answers, but not the way Habakkuk expects.
The Old Testament book of Habakkuk speaks to two of the most fundamental questions of the Christian faith: 1) How long will God let His people suffer? and 2) Why should we keep believing Him if we’re not spared the tragedies of life?
Matthew 7:12-29 summarizes two great themes we’ve seen in this sermon: 1) You shall love your neighbor as yourself. 2) There is a road that seems right to us, but it leads to destruction.
Ask God for the life He has promised and you will receive it. Seek the good things that He has promised and you will find them. Knock on the door to the kingdom of heaven and it will open to you. These words are powerful because of the difficult battle they represent. Believing and acting on these promises is the central struggle of the Christian life.
In Matthew 7:6, many people understand Jesus to be saying something like: you don’t need to share the gospel with hostile, unworthy people. However, I agree with the minority who understand Jesus to be saying: don’t be the kind of fool who throws away what is beautiful and precious.
The log in your own eye versus the speck in your neighbor’s eye is a powerful image of willfully living a lie. Jesus warns that if you condemn other people for their sins, you are ignoring a fundamental truth about yourself in a way that is almost impossible to imagine.