13 Jeremiah 32:1-15 Is hope for real?

by Krisan Marotta | Feb 22, 2017 | 01 Podcasts, Jeremiah

I suspect the people of Jeremiah’s day also struggled with hope. With the Babylonian army threatening their border, Jerusalem was a place with little to no hope. And yet the other half of Jeremiah’s message was to proclaim hope in the midst of that coming destruction. How could that hope be for real?

To teach His people that hope is real, the Lord told Jeremiah to do something crazy, as recorded in Jeremiah 32:1-15. In fact it was perhaps the most ridiculous move anyone could take – unless hope is true.

Historical Setting

Jeremiah began his ministry as the dominant world power, the Assyrians, descended into civil war. As the Assyrians began to lose their power, Babylon and Egypt sought to occupy the power vacuum that the Assyrians would leave. In the midst of this political turmoil the Lord calls Jeremiah. His job is to predict and warn of the coming Babylonian invasion and the restoration that would follow the exile.

The Situation

1The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2Now at that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the king of Judah, 3because Zedekiah king of Judah had shut him up, saying, “Why do you prophesy, saying, ‘Thus says the LORD, “Behold, I am about to give this city into the hand of the king of Babylon, and he will take it; 4and Zedekiah king of Judah will not escape out of the hand of the Chaldeans, but he will surely be given into the hand of the king of Babylon, and he will speak with him face to face and see him eye to eye; 5and he will take Zedekiah to Babylon, and he will be there until I visit him,” declares the LORD. “If you fight against the Chaldeans, you will not succeed”‘?” – Jeremiah 32:1-5

Chronologically the events of chapter 32 belong with the events described in Jeremiah 37-38.
The 10th year of Zedekiah is approximately 587 BC, the year before Babylon destroyed Jerusalem.
The army of Babylon was besieging Jerusalem, but lifted the siege temporarily to deal with a threat from the Egyptians.
When the siege lifts, Jeremiah attempts to leave Jerusalem, but is accused of treason and placed in prison.
While Jeremiah is in prison, King Zedekiah sends for him, hoping for a different message. But the King is hoping in the wrong things.
Thinking humanity is capable of solving our problems without divine intervention is misplaced hope.

The Request

6And Jeremiah said, “The word of the LORD came to me, saying, 7’Behold, Hanamel the son of Shallum your uncle is coming to you, saying, “Buy for yourself my field which is at Anathoth, for you have the right of redemption to buy it.”‘ 8″Then Hanamel my uncle’s son came to me in the court of the guard according to the word of the LORD and said to me, ‘Buy my field, please, that is at Anathoth, which is in the land of Benjamin; for you have the right of possession and the redemption is yours; buy it for yourself.’ Then I knew that this was the word of the LORD. – Jeremiah 32:6-8

The Lord tells Jeremiah his cousin Hanamel will ask him to buy his field located in Anathoth.
In their culture, this is like declaring bankruptcy (Leviticus 25:25-31; Ruth 4:1-2). Hanamel is asking Jeremiah to bail him out of his troubles.
Hanamel is asking for the ridiculous. This request islike asking someone to buy your property in Vienna when Hitler’s troops are already massed on the border. Given the proximity of the Babylonian army, Hanamel’s field is worthless.
The Lord frequently instructs a prophet to do something to teach a message. See Hosea 1:2-3; Ezekiel 12:1-4, Isaiah 20:1-3

The Purchase

9″I bought the field which was at Anathoth from Hanamel my uncle’s son, and I weighed out the silver for him, seventeen shekels of silver. 10″I signed and sealed the deed, and called in witnesses, and weighed out the silver on the scales. 11″Then I took the deeds of purchase, both the sealed copy containing the terms and conditions and the open copy; 12and I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle’s son and in the sight of the witnesses who signed the deed of purchase, before all the Jews who were sitting in the court of the guard. 13″And I commanded Baruch in their presence, saying, 14’Thus says the LORD of hosts, the God of Israel, “Take these deeds, this sealed deed of purchase and this open deed, and put them in an earthenware jar, that they may last a long time.” 15’For thus says the LORD of hosts, the God of Israel, “Houses and fields and vineyards will again be bought in this land.”‘ – Jeremiah 32:9-15

Jeremiah buys field, making his purchase very public and legal.
The practice of the day was to write a contract on papyrus, then fold the papyrus over several times and seal it. This sealed copy is the official copy.
A second, unsealed copy was made and attached to it for review and reading. These are called “tied deeds.”
Both the sealed copy and the unsealed copy are given to Baruch in the presence of witnesses. The copies were place in an earthenware jar so that they may be preserved for a long time.

The Result

This purchase is a powerful affirmation of hope for the future. Jeremiah’s action only makes sense because God is going to restore Israel and the field will be valuable again.
1Peter 1:13: “Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.”
Setting our hope on the coming kingdom of God brings clarity to our minds because we have set our hope on something that is truly valuable and unshakeable.
If the hope of the gospel seems remote and vague, then we have lost sight of our real problem (sin) and its only solution (the cross).

The New Testament Sign

The Apostle Paul argues in Romans 5:1-11 that we too have a concrete action that displays our hope.

6For while we were still weak, at the right time Christ died for the ungodly. 7For one will scarcely die for a righteous person–though perhaps for a good person one would dare even to die– 8but God shows his love for us in that while we were still sinners, Christ died for us. 9Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. – Romans 5:6-10

Paul argues, If God loved us enough to die for us while we were his enemies, of course he loves us enough to fulfill our hope now that we’re his children.
The action that proved hope to the people of Jeremiah’s day was Jeremiah buying a worthless field about to be destroyed by war to prove that God would redeem and restore.
The action that proves our hope is real is Jesus death on the cross. If God loved us enough to die for us while we were his enemies, of course he loves us enough to fulfill our hope now that we’re his children.

For more detail and explanation, please listen to the podcast.