In Corinthians 7, Paul begins answering specific questions the Corinthians asked. After correcting their view that married people should be celibate, Paul addresses the widows and widowers, telling them both singleness and marriage are good gifts from God. Then he addresses those considering divorce as a way to please God.

In Corinthians 7, Paul turns to answering specific question the Corinthians asked. The first question concerns the place of sexuality. Paul corrects their view that married people should be celibate.

Paul argues that the pursuit of sexual purity is a necessary part of following Christ, because we belong to him in a profound way and God created sexuality with a specific meaning.

Paul counters two arguments the Corinthians used to justify their choices: “all things are lawful” and “food is for the stomach.”

Continuing his discussion of the man having an affair with his stepmother, Paul uses a common biblical analogy that a little leaven leavens the whole lump of dough. What exactly is he telling us about the church?

Paul confronts the Corinthian church about their attitude toward a man having an affair with his stepmother. Paul is concerned with the blatant disregard of God’s law by the man in question, and even more concerned with the attitude the church is taking toward his behavior.

Paul concludes the first major section of this letter by urging them to repent and imitate him in following Christ and looking foolish to the world.

1Corinthians 3:10-17 is frequently cited as one of the places that Scripture teaches believers will receive various rewards or crowns in heaven. The context indicates otherwise. Paul is issuing a warning to leaders in the church.

Paul explains how the Corinthians should view Apollos and himself – as fellow-servants of God. His explanation has far-reaching implications for the American church today.

1Corinthians 3:1-4 have been at the center of a theological debate over whether we can have victory of sin in our lives now.  One side argues that Paul believes “carnal Christians” will be saved but not sanctified because they have not learned to appropriate the power of the Holy Spirit in our lives.  The other side says there is no such thing as “carnal Christians.”   I will attempt to you show you from context which side is right and which side is wrong.