Wednesday in the Word podcast
The podcast that explains what the Bible means and how we figure it out.
Wednesday in the Word is the longest-running Bible study podcast in the world.
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In each episode, I explain the author’s meaning in plain language and model how I reached those conclusions.
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Latest Episodes from the Wednesday in the Word podcast
34 Matthew 6:12-15 The Lord’s Prayer: Forgiveness
It’s not surprising that we find forgiveness in the Lord’s prayer. For believers neither sin nor mercy are hypothetical concepts. We should be staggered by the power and beauty of mercy as proclaimed to us on the cross because we have been forgiven so great a debt.
33 Matthew 6:11 The Lord’s Prayer: Daily Bread
In Matthew 6:11 we don’t know with certainty what the word translated “daily” means. This leads to much debate and two good interpretations: one literal and one metaphorical. Both understandings have merit. Both use good methodology. Both teach something that is taught elsewhere in Scripture, and in that sense, both of them are true. In this life, we may never be certain which one Jesus meant, but we can affirm the truths both of them teach.
32 Matthew 6:7-10 The Lord’s Prayer: Thy Kingdom Come
In giving us the Lord’s prayer, Jesus is not giving us a ritual to perform or a spiritual discipline to ensure our prayers are answered. Jesus is challenging us to consider what is our hearts are set on.
31 Matthew 6:1-6; 6:16-18 Giving, Praying & Fasting
Being religious is no guarantee that you are genuinely following God. Whatever you define as obedience to God (being in full-time ministry, church attendance, praying, fasting, giving to the poor, adopting social justice causes), Jesus says: stop and ask yourself who are you doing it for?
30 Matthew 5:43-48 Love your enemies
Jesus commands us to love our enemies and pray for those who persecute us. In one sense, loving your neighbor is a simple, practical guide to good conduct. But it is also a truth we have to embrace and choose to follow. In that sense, it is a test of faith.
Isaiah: Outline & Highlights
Isaiah was a prophet to the Southern Kingdom (Judah) His ministry spans 50-60 years from approximately 740 – 680 BC during the reigns of Uzziah, Jotham, Ahaz and Hezekiah (kings of Judah).
29 Matthew 5:28-42 An Eye for an Eye
Jesus rebukes the Pharisees for applying instructions for the judges of Israel to their personal behavior. They claim they can be proportionally vindictive in the name of seeking retribution and still consider themselves blameless. Jesus says the guiding principle is not “an eye for an eye” but rather “turn the other cheek.”
28 Matthew 5:33-37 Vows & the 3rd commandment
Since we rarely make oaths today, there doesn’t seem to be much to learn from Matthew 5:33-37. However, Jesus is speaking to a deeper issue than telling the truth or meaning what we say. He’s dealing with violating the 3rd commandment, taking the Lord’s name in vain.
27 Matthew 5:31-32 Divorce
Both Moses and Jesus recognize that we sinners are going to fail in our marriages and so they allowed divorce with some regulations. Moses did not mean divorce was a righteous option. Divorce results from the fact that the parties involved are sinners. God intended marriage to be forever but divorce is a necessary evil because of our sin.
26 Matthew 5:27-30 Adultery & Lust
The Pharisees consider themselves blameless before the law if they have refrained from physically committing adultery. But Jesus says righteousness requires more. It requires inward submission to the will of God and accepting the boundaries He has placed on your life, including your sexuality.
25 Matthew 5:21-26 Anger & Murder
The Pharisees believed they were righteous because no court could convict them of murder. But Jesus countered that if courts were in charge of judging righteousness, then responding to others with unloving anger would get you arrested; and calling people insulting names would get you thrown into the fires of judgment.
24 Matthew 5:17-20 Surpassing the Pharisees
In the second section of this sermon Jesus warns that our righteousness must exceed that of the scribes and Pharisees. Unlike them, we must have a genuine commitment to the Scriptures and what they teach if we want to find life in the kingdom of God. We must seek to understand the full demands of the Law and want to obey it.
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